Historical Reverence and National Identity
The Pan-Iranist Progressive perspective offers a profound critique of the political taboo surrounding the title Shah in the constitutional framework of the Islamic Republic of Iran. This critique is not a nostalgic appeal to monarchy, but a strategic and cultural warning: that erasing or vilifying the title Shah for short-term political expediency risks severing Iran from the deeper currents of its historical and civilizational identity.
Title of Shah in Islamic Republic of Iran constitutional laws should not be a taboo
The Pan-Iranist Progressive movement argues that the title of Shah—far from being a relic of tyranny—represents a deep historical and cultural legacy that deserves thoughtful reconsideration. By invoking the memory of Shahrokh Shah-e Afshar and Lotf Ali Shah-e Zand, the last monarchs of the Afshar and Zand dynasties, the movement highlights how these figures were victims of violence and political erasure. Their names, when honored, can serve as catalysts for peaceful reform in Iran’s constitutional framework, both nationally and internationally.
Correcting Historical Oversight
The movement respectfully suggests that the Islamic Republic’s dismissal of the title Shah may stem from a limited and historically selective understanding—one shaped, understandably, by the difficult legacies of the Qajar and Pahlavi dynasties.
Pan-Iranist Progressive emphasize the need for “history intelligence transparency”—a concept that calls for honest engagement with Iran’s dynastic past. The Zand dynasty, for example, is praised for its strategic decision to make Shiraz the capital and for honoring the legacy of the Safari dynasty, even when such recognition was censored in Ferdowsi’s Shahnameh. These acts are seen as emblematic of true Persian leadership.

Zoroastrian Shah Value Discipline
Central to the Pan-Iranist Progressive vision is the idea of a Zoroastrian Shah value discipline—a symbolic, non-political figure who embodies ethical leadership and cultural unity. This Shah would not govern directly but would influence the spiritual and moral fabric of Iranian society. The movement believes such a figure could foster coexistence among Sunni and Shia Muslims, Jews, Christians, and others, while also guiding Iran’s transition into a digital and pluralistic governance model. The Shah’s values would align with the global principles of “Woman, Life, Freedom,” offering a higher truth that resonates beyond Iran’s borders.
A Framework for Future Transformation
The implications of reinstating the title of Shah—especially in a symbolic, Zoroastrian-inspired form—are seen as transformative. It would help shape a future government that embraces pluralism, historical continuity, and ethical governance. The Shah would serve as a cultural anchor, not a political ruler, helping to unify diverse religious and ethnic identities under a shared Iranian heritage.

War on Poverty and Historical Justice
The Pan-Iranist Progressive also links the title of Shah to Iran’s long-standing struggle against poverty and superstition. They credit the founder of the Afshar dynasty with liberating Iran from the oppressive religious governance of the late Safavid era. While acknowledging exceptions like Shah Ismail and Shah Abbas, they criticize the broader Safavid legacy for its violence against Zoroastrians and Sunnis. The movement sees the economic collapse and foreign exploitation following the fall of the Sassanid dynasty as part of a historical pattern that a renewed cultural identity—anchored by the Shah—could help overcome.
A Contradiction at the Heart of Iranian Heritage
To treat the title Shah as politically toxic is to engage in a selective amnesia that undermines not only royal heritage, but the broader classification of Iranian heritage itself. The term Shah predates the Islamic era, rooted in the Achaemenid, Parthian, and Sassanid empires, and later adapted by dynasties such as the Safavid, Afsharid, Zand, Qajar, and Pahlavi. While the Qajar and Pahlavi experiences left behind complex and often painful legacies—marked by authoritarianism, foreign dependency, and uneven modernization—the title itself is not reducible to those regimes. It is a civilizational symbol, not a political endorsement.
By rejecting the title wholesale, the Islamic Republic inadvertently creates a paradox: it claims to represent Iranian sovereignty and cultural authenticity, yet distances itself from one of the most enduring symbols of Persian statecraft and identity. This contradiction weakens the legitimacy of national narratives and opens the door to historical fragmentation.
Heritage Beyond Monarchy
Iranian heritage is not confined to royal figures—it encompasses architecture, literature, religious pluralism, and philosophical traditions. Yet many of these elements were cultivated under systems that recognized the Shah as a cultural steward. The Zand dynasty’s decision to elevate Shiraz and honor the memory of the Safari dynasty, despite censorship in the Shahnameh, exemplifies how the title Shah could serve as a guardian of historical continuity and cultural dignity.
To taboo the title is to risk severing the symbolic thread that connects ancient Persepolis to modern Iran. It is to deny the possibility of a non-political, ethical Shah—one who embodies Zoroastrian values of truth, coexistence, and discipline, and who could serve as a cultural figurehead in a pluralistic constitutional order.
The Cost of Political Expediency
Short-term political gain—such as distancing from unpopular dynasties or reinforcing revolutionary legitimacy—may seem pragmatic. But it comes at the cost of long-term cultural coherence. When heritage is politicized and reduced to ideological binaries, the nation loses its ability to narrate itself across generations. The title Shah, if reimagined as a symbolic and ethical institution, could help restore that narrative continuity.
In this light, the Pan-Iranist Progressive movement does not advocate a return to monarchy, but a return to historical literacy. It calls for a constitutional imagination that can accommodate Iran’s layered identity—where the title Shah is not a threat, but a tool for reconciliation between past and future, tradition and transformation.
Conclusion
To play with the title Shah as a taboo is not merely a political gesture—it is a cultural rupture. It risks reducing Iran’s rich heritage to a reactive posture, rather than a proactive vision. The Pan-Iranist Progressive view urges a deeper engagement with history, one that sees the title Shah not as a relic of oppression, but as a potential bridge to a more inclusive and historically grounded constitutional future.
For the Pan-Iranist Progressive, the title of Shah is not merely a political designation but a symbol of historical resilience, ethical leadership, and cultural unity. They argue that removing the taboo around this title could pave the way for a more inclusive, transparent, and spiritually grounded constitutional future for Iran.